Bismillahirrahmanirrahim

Sunday, April 9, 2017

Salat-ut-Tasbih
 
Hadith: Ibn 'Abbas Radiyallahu 'anhuma narrates that Rasullullah Sallallahu 'alaihi wasallam said to 'Abbas: O 'Abbas! O my uncle! Shall I not give you? Shall I not present you? Shall I not gift you? Shall I not tell you an action if performed, you would get ten benefits; Allah will forgive your sins, the past and the future, the old and new, (committed) unknowingly and knowingly , minor and major, secret and open? You should offer four Rak'at- reciting in each one Surah Fatiha and a Surah, and when you finish the recitation in the first Rak'at, you should say fifteen times while standing: Suhhanallahi Walhamdulillahi wa La illaha illallahu Wallahuakbar. Then you should perform Ruku', and say it ten times while you are in Ruku'. Then you should raise your head after Ruku' and say it ten times while standing. Then you should go down in Sajdah and say it ten times. Then you raise your head from Sajdah and say it ten times while sitting. Then you should perform the second Sajdah and say it ten times. Then you should raise your head and say it ten times while sitting. That is seventy five times in every Rak'at. You should do that in all the four Rak'at. If you can offer this (Salat-ut-Tasbih) once daily, do so; if not, then once every Friday; if not, then once a month; if not, then once a year; if not, then once in your lifetime. (Abu Dawud: 1297)


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Hadith: Abu Hurairah Radiyallahu 'anhu narrates that once Nabi Sallallahu 'alaihi wasallam asked Bilal at Fajr Salat: O Bilal! Tell me that deed of yours which is most hopeful (for reward) after embracing Islam, for I heard your footsteps in front of me in Paradise (in my dream). Bilal replied: I have not done anything extraordinary except that whenever I performed Wudu during the day or night, I offer Salat (Tahiyatul-Wudu) after that, as much as was written or granted for me. (Bukhari: 1149)
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Hadith: Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: Whoever offers two Rak'at Salatud-Duha regularly, his sins are forgiven even if they be as much as the foam of the sea. (Ibn Majah: 1382)
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Hadith: Buraidah Radiyallahu 'anhu narrates: I heard Rasullullah Sallallahu 'alaihi wasallam saying: There are three hundred and sixty joints in a body of a person: and Sadaqah is due from every joint. The Sahabah asked: Who would be able to give that much Sadaqah O Nabiyallah? He said: To bury spit thrown in the masjid is Sadaqah; to remove a troublesome thing from the way is Sadaqah; and offering two Rak'at Salatud-Duha suffices as Sadaqah (for all the joints of the body). (Abu Dawud: 5242)
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Hadith: Anas Ibn Malik Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: Whoever, after performing Fajr Salat in congregation, continues sitting in Dhikr until the sun rises, then offers two Rak'at, receives a reward of Hajj and 'Umrah. Anas Radiyallahu 'anhu reports that Rasullullah Sallallahu 'alaihi wasallam said: A perfect, a perfect, a perfect. (The reward of a perfect Hajj and 'Umrah). (Tirmidhi: 586)
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Hadith: Mu'adh Ibn Anas Juhani Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: He who remains sitting in his place of Salat, after offering his Fajr Salat, till he offers the forenoon Salat, saying nothing except what is good, his sins will be forgiven, even if they are more than the foam of the sea. (Abu Dawud: 1287)
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Friday, April 7, 2017

Hadith: Abu Darda Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Whoever goes to bed with an intention to offer Tahajjud Salat in the night, but is overpowered by sleep till dawn breaks (and he is unable to offer it), a complete reward for Tahajjud Salat is written for him on what he had intended, and his sleep is an added gift from Allah. (Nasai: 1788)
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Hadith: 'A'ishah Radiyallahu 'anha narrates that Rasullullah Sallallahu 'alaihi wasallam said: Anyone, being accustomed to Tahajjud, is overpowered by sleep (on a particular night) except that Allah writes for him the reward of his Tahajjud Salat; and his sleep is a charity for him. (Nasai: 1785)
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Hadith: Abu Hurairah and Abu Sa'id Radiyallahu 'anhuma narrate that Rasullullah Sallallahu 'alaihi wasallam said: When a man wakes his wife during the night and both offer two Rak'at Tahajjud Salat, they are counted amongst those men and women, who remember Allah abundantly. (Abu Dawud: 1309)
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Hadith: Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: May Allah have Mercy on the man who gets up during the night and offers Tahajjud, and awakens his wife so that she may also offer Salat. If she does not get up (and remains in bed due to deep sleep), he lightly sprinkles water on her face to help awaken her. And may Allah show Mercy on that woman who gets up at night and offers Salat and awakens her husband for Tahajjud, and if he does not awaken, she lightly sprinkles water on his face to awaken him. (Nasai: 1611)

Note: This hadith relates to such a couple who are fond of Tahajjud and to wake each other in this manner does not cause any displeasure between them. (Ma'ariful Hadith)

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Hadith: 'Abdullah Ibn 'Amr ibn 'As Radiyallahu 'anhuma narrates that Rasullullah Sallallahu 'alaihi wasallam said to me: O 'Abdullah! Do not be like so and so, who used to offer Tahajjud at night and then stopped offering it. (Bukhari: 1152)

Note: This hadith implies that without any valid excuse, the deeds in regular practice should not be given up. (Mazahir Haque)

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Hadith: Abu Umamah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Indeed, the most enviable among my friends is the believer who is light burdened (of children and worldly goods); has his full share of Salat, excellent in his Rabb's worship and he also obeys Him in seclusion. Being inconspicuous, people do not point at him. His livelihood is barely sufficient and he is patient. Then Rasullullah Sallallahu 'alaihi wasallam snapped his fingers (as one does to illustrate something happening very quickly) and said: He dies early, without many women to lament him, nor leaving behind a large inheritance. (Tirmidhi: 2347)
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Hadith: Abu Hurairah Radiyallahu 'anhu narrates: I heard Rasullullah Sallallahu 'alaihi wasallam saying: The first of his deeds, for which a man will be taken into account on the Day of Resurrection, will be his Salat. If it is sound, he will be saved and successful; but if it is corrupt, he will be unfortunate and miserable. If any deficiency is found in his (obligatory) Salat, Allah 'Azza wa Jall will say: "Look at My slave, whether he has any Nafl Salat so that what is lacking in the (obligatory) Salat may be made up by it." Then the rest of his actions Saum, Zakat etc. will also be dealt with a similar manner (Tirmidhi: 413)
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Hadith: 'Abdullah Ibn 'Umar Radiyallahu 'anhuma narrates that Rasullullah Sallallahu 'alaihi wasallam said: (May) Allah show Mercy to a man who prays four Rak'at before 'Asr Salat. (Abu Dawud: 1271)
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Hadith: 'Abdullah Ibn Saib Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam used to offer four Rak'at after the sun had passed the meridian, before the Zuhr Salat, and said: This is the hour in which the gates of the sky are opened and I desire that some of my good deeds ascend the sky at this moment. (Tirmidi: 478)

Note: The four Rak'at before Zuhr are understood to be Sunna-tul-Muakkadah. However, according to some other Muslim Scholars these four Rak'at , after the sun has passed the meridian, are in addition to the four Rak'at of Sunna-tul-Muakkada

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Hadith: Umme Habiba Radiyallahu 'anha narrates that Rasullullah Sallallahu 'alaihi wasallam said: Any believing slave who offers four Rak'at after Zuhr, the Fire will not touch his face, if Allah 'Azza wa Jall wills. (Nasai: 1814)

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Wednesday, October 5, 2016

Hadith: 'A'ishah Radiyallahu 'anha narrates that Nabi Sallallahu 'alaihi wasallam said: He who is regular in offering twelve Rak'at (of Salat), Allah Subhanahu wa Ta'ala will build for him a house in Paradise; four Rak'at before Zuhr, two Rak'at after Zuhr, two Rak'at after Maghrib, two Rak'at after 'Isha, and two Rak'at before Fajr. (Nasai: 1796)

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Hadith: Abu Umamah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Allah does not grant a slave to engage in anything more rewarding for him than two Rak'at, which he offers, Verily righteousness is spread over his head so long as he is engaged in Salat. And man does not come nearer to Allah with anything better than that which came forth from Allah 'Azza wa Jall, meaning thereby the Qur'an. (Tirmidhi: 2911)

Note: Apart from the importance of Nafl Salat, this hadith explains that the maximum closeness to Allah Subhanahu wa Ta'ala is achieved by reciting of the Qur'an.

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Hadith: Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: I thought of asking some youngsters to collect a large quantity of firewood, and then proceed to the houses of those people who offer their obligatory Salat in their homes without any valid excuse, and burn their houses on them. (Abu Dawud: 549)

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Hadith: Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: If people would have known the virtues of going to the masjid for Zuhr Salat in the scorching heat, then they would certainly compete with one another in going to the masjid. And if they knew the virtues of 'Isha and Fajr Salat, they would indeed go to the masjid for these Salat, even if (due to some illness) they had to drag themselves. (Bukhari: 615)

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Hadith: Fadalah Ibn 'Ubaid Radiyallahu 'anhu narrates that when Rasullullah Sallallahu 'alaihi wasallam used to lead the Salat, some people standing in the row would fall down due to extreme hunger; and they were the people of Suffah about whom the villagers would say that they were insane. One day, when Rasullullah Sallallahu 'alaihi wasallam completed the Salat, he turned to them and said: If you know the reward that Allah has for you, then you would like to live with more hunger and needs. Fadalah says: I was with Rasullullah Sallallahu 'alaihi wasallam that day. (Tirmidhi: 2368)

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Tuesday, October 4, 2016

Hadith: 'A'ishah Radiyallahu 'anha narrates that when Nabi Sallallahu 'alaihi wasallam fell ill, he asked for permission from his wives that his nursing be done in my house. They gave him their consent. When Rasullullah Sallallahu 'alaihi wasallam came out (for Salat) with the support of two persons, his feet were making a line on the ground (as a result of trailing along). (Bukhari: 198)

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Hadith: Abu Darda Radiyallahu 'anhu narrates: I heard Rasullullah Sallallahu 'alaihi wasallam saying: If three persons in a village or a forest, do not offer the congregational Salat, then Shaitan fully overpowers them. So make it obligatory on yourself to offer Salat in congregation. For undoubtedly the wolf eats only the stray goat. (Abu Dawud: 547)

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Hadith: Abu Sa'id Al Khudri narrates that when Rasullullah Sallallahu 'alaihi wasallam said : Salat is congeration is equivalent to twenty five salat, and when Salat is offered in a desert, performing its bowing and prostration properly, it reaches upto fifty times. (Abu Dawud: 560)

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Hadith: Ubayy ibne-Ka'b Radiyallahu 'anhu narrates that Rasalullah Sallallahu 'alaihi wasallam said: The Salat of a person offered with another person is better than his Salat offered alone. And his Salat with two persons is better than his Salat offered with one person. Similarly, the larger the number, the more it is liked by Allah, The Almighty, The Majestic. (Abu Dawud: 554)

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Hadith: Abu Hurairah Radliyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: The reward of Salat offered by a person in congregation is twenty five times greater as compared to that Salat offered by him alone in his house or place of business. (Bukhari: 647)

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Hadith: Anas Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Straighten your Rows, for straightening of the rows in Salat is essential for the offering of Salat correctly. (Bukhari: 723)

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Hadith: 'Abdullah Ibn 'Umar Radiyallahu 'anhuma narrates that Rasullullah Sallallahu 'alaihi wasallam said: He who joins the row (of Salat, Allah will join him with His Mercy; and whoever breaks the row (of Salat, Allah will cut him away from His Mercy. (Abu Dawud: 666)

Note: Breaking the row means either placing something (personal belongings) in the row, which would break the continuity of the row; or seeing a vacant space and yet not occupying it. (Mirqat-ul-Mafatih)

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